Sunday, January 25, 2015

Dailog Bid'ah

Si A : tidak benar ''kullu bid'atin dholalah''

Si B : kenapa??

Si A : kerana kalau 'kullu bid'atin dholalah' bererti kita tidak boleh pergi haji naik kapal terbang..

Si B : hehehe..awak ni salah faham...

Si A : kenapa awak kata saya salah faham pulak?

Si B : tahukah awak, Nabi tidak pernah mengatur apa kenderaan yg akan kita guna utk pergi haji..tak pernah diatur oleh Nabi sbb itu adalah urusan dunia.. Soal bagaimana awak nak pergi kesana itu urusan dunia..terserah kamu nak naik apa,, awak nak naik pakai unta, pakai kuda, pakai helikopter,perahu, itu terserah kamu...yg penting, wuqufnya di arafah pada 9 zulhijjah.. Tapi kalau kita buat syari'at baru,,wuquf di arafah, tapi pada 5 zulhijjah,, maka itu barulah BID'AH....ada org wuqufnya di arafah tapi buat ketika umrah....maka itulah BID'AH..... Soal awak datang guna kapal terbang itu,soal awak terserah awak..itu urusan dunia awak..Soal wuquf di arafah itu soal syari'at..ketahuilah bahwa,Nabi s.a.w diutus utk urusan agama dan utk urusan syari'at ...maka jangan cuba2 nak menambah-nambah perkara yg dh ditetapkan oleh syari'at agama..kalau awak cuba buat perkara baru dlm agama,, maka itulah BID'AH
Contoh dailog ini sangat baik untuk ostad ostad macam Kazim Elias agar bertaubat daripada mengelirukan orang awam perihal bahaya korupsi agama menerusi amalan bid'ah.
Harap Maklum :
Dosa korupsi agama menerusi amalan bid'ah LEBIH bahaya daripada dosa maksiat menerusi amalan judi, zina atau arak.
Orang yang tidak solat, tidak selawat, tidak berdo'a = tidak berani korupsi agama berbanding ostad berhias jubah dan sarban yang bermaharajalela promosi amalan bid'ah dan syirik.
Semoga ostad Kazim sempat bertaubat daripada mengelirukan orang awam perihal bahaya amalan bid'ah yang dia cuba remehkan dengan isu maksiat seharian =
Related FB Post

King Abdullah Laid To Rest

Some people are destined to live as Kings with international boundary, while many others pretend to die as Kings with decorated cemetery.
Hopefully those who move their tongues faster than their brains will take heed of the Sunnah example from the one they used to slander.
Stable Harmonious Society :
"Saudi Arabia has once again proved that it can rise up to the challenge of achieving stability and focusing on development while countries surrounding it are mired in conflict and terror.
This is why the country is so respected across the globe."
King Abdullah Laid to Rest =
Related Topic = Country mired in conflict and instability that one well developed country mysteriously choose as an example to build a Harmonious Society 
Related Topic = Roh Khawarij =
Via ~ Shirk & Bid'ah Busters :
Below we have presented several Ahadiths and scholarly opinions against shrines:
Saeed bin Al-Musayyib reported from Abu Hurairah that the Prophet (peace and blessings be upon him) said,
"You should not undertake a special journey to visit any place (of worship) other than the three Mosques: the Sacred Mosque of Makkah, this mosque of mine (in Madinah), and Al-Aqsa Mosque (in Jerusalem)."
[Related by Bukhari and Muslim]

'A'isha reported: Umm Habiba and Umm Salama made a mention before the Messenger of Allah (may peace be upon him) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (may peace be upon him) said:
"When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of judgment in the sight of Allah."
Sahih Muslim Book 004, Number 1079:
'A'isha reported: The Messenger of Allah (may peace be upon him) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.

Sahih Muslim Book 004, Number 1080:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: Let Allah destroy the Jews for they have taken the graves of their apostles as places of worship.

Sahih Muslim Book 004, Number 1081:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship.

Sahih Muslim Book 004, Number 1082:
'A'isha and Abdullah reported: As the Messenger of Allah (may peace be upon him) was about to breathe his last, he drew his sheet upon his face and when he felt uneasy, he uncovered his face and said in that very state: Let there be curse upon the Jews and the Christians that they have taken the graves of their apostles as places of worship. He in fact warned (his men) against what they (the Jews and the Christians) did.

Sahih Muslim Book 004, Number 1083:
Jundub reported: I heard from the Apostle of Allah (may peace be upon him) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.


Sahih Muslim Book 004, Number 2114:
Thumama b. Shafayy reported: When we were with Fadala b. 'Ubaid in the country of the Romans at a place (known as) Rudis, a friend of ours died. Fadala b. 'Ubaid ordered to prepare a grave for him and then it was levelled; and then he said: I heard the Messenger of Allah (may peace be upon him) commanding (us) to level the grave.

Sahih Muslim Book 004, Number 2115:
Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him: Should I not send you on the same mission as Allah's Messenger (may peace be upon him) sent me? Do not leave an image without obliterating it, or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it.


Sahih Muslim Book 004, Number 2116:
Jabir said: Allah's Messenger (may peace be upon him) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.

Sahih Muslim Book 004, Number 2118:
Jabir said that he was forbidden to build pucca graves.

The testimony of As-Shafi'i.

Imam ash-Shafii said:
"I prefer that the soil used for a grave be no more than that dug for that grave.
I like to see a grave raised above the ground the length of a hand or so.
I prefer not to erect a structure over a grave or to whitewash it, for indeed this resembles decoration and vanity, and death is not the time for either of these things.
I have never seen the graves of the Muhajirin or Ansar plastered.
I have seen the Muslim authorities destroying structures in graveyards, and I have not seen any jurists object to this."
[Kitabul Umm]
Imam ash-Shaafi’i said: “I detest that a creature [of Allaah (subhaanahu wa ta’aala)] be sanctified to a degree that his tomb becomes like a mosque [to which Salaat is performed] the thing that leads people astray.”
[Al-’Umm (Vol. 1, Pp. 246)]

Statements from the Hanafi Scholars.
1. "It is prohibited to strengthen (or cement, reinforce) the graves."
[Kitab al-athar,Imam Muhammed]

Imam Sarkhasi says in al-Masbut,"Do not reinforce the graves because its forbiddance is proven from the Messenger of Allah sallallahu alaihiwasallam."
[Al-Masbut by Imam Sarkhasi v.2, p.26]

Qadhi Khan says in his Fatawa, "The graves should not be strengthened and neither should tombs and structures be built over them because its negation has been related from Abu Hanifah."
[Fatawa Qadhi Khan, v.1 p.194]

Imam Kasani says,"It is detestable to strengthen the graves and Imam Abu Hanifah considered it detestable to build tombs and similar structures over the graves. It contains wastage of wealth. Whereas there is no harm in sprinkling of water over the grave but it is related from Imam Yusuf that even sprinkling of water is detestable because the grave cements due to it."
[Badai' as-Sinai' by Imam Kasani v.1 p.320]

Mulla Ali Qari al-Hanafi writes,"The prohibition of lighting up lamps upon the graves has come because it is from the wastage of wealth, and fbecause in them are the signs of Hellfire and because it contains glorification of the graves.”
[Murqah of Mulla Al Qari]

Qadhi Ibrahim writes mentioning the foundations of those who worship graves,"Nowadays some deviant people have started making Hajj of the graves and have established manners (or rituals) for it. And from those matters that oppose thereligion and Shari'ah is that people express helplessness and humility near the graves, and light lamps upon them. To offer Chadar upon the graves, to assign a guard for them, to kiss them and to seek provision and children near them, all these matters have no proof from the Shari'ah Islamiyyah."
[Ja' al-Haq p.302]

Allamah Haskafi al-Hanafi says,"Those offerings and vows that are taken by themasses upon the graves, be they in the form of cash or oil, then upon consensus it is falsehood and forbidden."
[Darral Mukhtar by Haskafi v.2, p.139]

The author of Al-Mughni said: "It is not permissible to build mosques around graves because of the statement of the Prophet, peace be upon him, 'May Allah curse the women who visit graves and those who build mosques and place lights over them.''' (Reported by Abu Daw'ud and Nasa'i)

1. Hazrat Jabbir [r.a] narrated that Prophet had forbidden from building structures and sitting over the graves.
[Muslim, Tirmidi, Mishkaat]

Imam Nawawi [r.h] writes in the sharah of this hadees:
"To build a structure over the the grave if its owned, then its makrooh and if its common maqbara [shrine] then it's haram. It has been clearly mentioned by Imam Shafi [r.h] and others and Imam Shafi [r.h] said in his Kitaab al-Umm that I saw the Imams in Makkah ordering the removal of the buildings over the graves and this is supported by the hadees."
[Sharh Saheeh Muslim vol 1 page 312]

2. Imam Muhammed bin Hasan [r.h] says:
"It is makrooh to make the graves solid because Prophet [s.a.w] had forbidden this and this is our madhab and this is also the view of Imam Abu Hanifa [r.h]."

[Kitaab al-Athaar Imam Muhammed page 96-97]
Note: When the word "Makrooh"is used by Imam Abu Hanifa [r.h] and the salaf, it means haram and makrooh-e-tahreemi.

3. It says in Fatawa Alamgeeri [r.h]:
"To build a strucure over the grave is makrooh".

4. Allamah ibn Abideen [r.h] says:
"I am not aware of anyone who has allowed of building the structure [over the graves]."
[Shaami vol 1 page 101]

5. Qadi Sanaullah Pani Pati [r.h] says:
"To build large structures over the graves of Awliya and to lighten the candles etc are haram."

6. Hazrat Abul Hiyaj al-Assadi [r.h] says: [he was an officer in the army of Hazrat Ali [r.a],
"Hazrat Ali [r.a] told me that shouldnt I send you for a task that Prophet [s.a.w] sent me for, and that is to not leave any picture, statue, and dont leave any grave but to level it to the ground."
[Muslim, Tirmidi, Mishkaat]
Note: Here to level it to the ground means the length that is prescribed by the Sharia.

7. Mullah Ali Qari [r.h] went as far to say:
"It is wajib to demolish the the structures over graves even if its masjid"

8. Imam Syed Muhammed Alusi [r.h] says:
" is wajib to remove the high graves and large structures over the graves because they are more dangerous than Masjid Zarrar...and it is wajib to remove the lightening that is done over the graves [of Awliya].."
[Rooh-al-Maani vol 15 page 219]

9. Hafiz ibn Qayyam [r.h] says:
"It is wajib to remove them [the structures over the graves]." (source?)

10. Hafiz ibn Hajjar Makki al-Shafi [r.h] says:
"It is wajib to remove the structures and domes over the graves".
[Kitaab-al-Zawajir page 163]
Imam Malik (may Allah have mercy on him) was asked about a stranger who comes to the grave of the Prophet (peace and blessings of Allah be upon him) each day. He said, ‘That is not right,’ and quoted the hadith, ‘O Allah, do not make my grave an idol that is worshipped.’”
[al-Jami’ li’l-Bayan by Ibn Rushd Classed as sahih by al-Albani in Tahdhir al-Sajid min Ittikhadh al-Qubur Masajid, p. 24-26.]
Mobile Uploads · Jan 17 2015 ~ Via Shirk & Bid'ah Busters
Related FB Post =

Saturday, January 24, 2015

Evil Event

Event : Evil & Corrupt
Date : 31 January 2015
Venue : Woodlands Stadium

All sg muslims who still have some sense of honouring the sanctity of authentic Islamic beliefs and practices are hereby advised to avoid such evil and corrupt event organised by the thick-skinned mat jenin who have the audacity to spread make believe story of purportedly having met the Prophet صلى الله عليه وسلم in person or yaqazah.
Mat Jenin berselimpang hijau 
Pendusta Agama = 
"Those who urge others to celebrate the birthday of the Prophet صلى الله عليه وسلم are Evil and Corrupt."
[Saudi Grand Mufti Syeikh Abdul Aziz. Arab News 3 January 2015]
Evil & Corrupt 
Related FB Post

Roh Khawarij

Mungkinkah Ostad Abdul Rahman Mohamed merupakan contoh Roh Khawarij yang berjasad Sunnah ??
Tembelang Penyakit Hati yang dibungkus cantek oleh jubah dan sarban, namun busok hasad kesumat virus khawarij tetap terbongkar juga oleh pakar bedah jurusan manhaj salaf.

Penyakit Hati = 
Mungkin juga Ostad Abdul Rahman perlu disekolahkan oleh dailog antara Hassan AlBasri dengan seorang khawarij :

Seorang pemuda khawarij berkata kepada Hassan AlBasri, "Apa komentar kamu perihal khawarij?"

Hassan AlBasri menjawap, "Khawarij mengejar dunia."

Berkata pemuda khawarij, "Mengapa kamu berkata begitu, sedangkan mereka pergi berperang, meninggalkan isteri dan anak-anak mereka?"

Berkata Hassan AlBasri, "Beritahu kepada ku perihal penguasa, adakah dia melarang kamu menunaikan solat, mengeluarkan zakat, menunaikan haji dan umrah?"

Pemuda khawarij menjawap, "Tidak."

Hassan AlBasri berkata, "Aku hanya melihat penguasa menghalang dunia yang kamu kejar, maka kamu perangi penguasa."

[AlBasaa'ir Wadzakhaa'ir 1/156]  
Related FB Post =

Thursday, January 22, 2015

Pak Pandir Terjun Botol

Pak Pandir pakai sarban title ustaz lebih bahaya dari pak pandir asli, kerana orang tidak akan percaya temberang pak pandir asli perihal agama, tetapi akan percaya bulat-bulat temberang Pak Pandir bersarban atau Pak Pandir bergelar ustaz.
Umat Islam dinasihati agar menjauhi pak pandir bersarban yang tidak takut terjun botol dengan ancaman berdusta atas nama Nabi صلى الله عليه وسلم.

Ancaman Berdusta Atas Nama Allah dan Rasul-Nya 
Related FB Post =
Related Topic = Pak Pandir Bersarban

Langkah Kedua

Langkah kedua sebelum mencari ustaz untuk belajar ilmu agama agar tidak keberatan untuk memulaukan mereka kelak ialah dengan mengenali ciri-ciri berikut :

1. Ustaz AhliSunnah = Sedaya-upaya cuba menghidupkan Khutbatul Hajah dalam khutbah Juma'at, khutbah Nikah atau muqaddimah majlis ilmu dan seumpamanya.

2. Ostad AhliBid'ah = Sedaya-upaya cuba mematikan Khutbatul Hajah semasa khutbah Juma'at, khutbah Nikah atau muqaddimah majlis ilmu dan seumpamanya.
Sebagaimana para khatib selalu gembar-gemburkan pada setiap khutbah Juma'at agar kita ikut contoh Nabi صلى الله عليه وسلم, tapi mengapakah para khatib meMATIkan Sunnah bacaan Khutbatul Hajah untuk solat Juma'at ??

Rasulullah Sallallahu'alaihiwasallam selalu memulai SEMUA khutbahnya, nasihatnya dan pengajarannya dengan khutbah ini yang di kenal dengan nama Khutbatul Hajah.

Syaikh Ibnu Utsaimin juga menguatkan hal ini dalam Syarh Muqaddimah Tafsir hal. 5, katanya:

“Khutbah ini disebut dengan khutbah hajat, yang digunakan oleh seseorang tatkala hendak membicarakan tentang keperluannya, baik pernikahan maupun keperluan lainnya yang berkaitan dengan agama dan dunia. Oleh karena itu, dia disebut khutbah hajat”.
Para Ulama Ahli Hadits MencantumkannyaDalam Kitab Nikah Saja?!

Pembatasan inipun tidak benar, sebab banyak juga diantara ahli hadits yang mencantumkannya pada selain kitab nikah, diantaranya:

1. Imam Muslim mencantumkannya dalam kitab jum’at
2. Imam Baihaqi dalam Sunan Kubro mencantumkannya dalam kitab Jum’at
3. Imam Nasa’i dalam Amalul Yaum wa Lailah membuat bab “Ucapan yang dianjurkan ketika hajat”.
Dalam sunannya beliau mencantumkan dalam sholat I’edain dan Juma’t.

4. Abu Dawud dalam sunannya dan al-Marasil mencantumkannya dalam kitab Jum’at.

Semua itu menunjukkan bahwa khutbah ini mencakup umum dalam nikah, khutbah Jum’at, khutbah 'Ied, pelajaran, pengajian, kitab dan selainnya.

Wallahu A’lam.

Khutbatul Hajah 
Related Topic = Langkah Pertama =
Related FB Post
Related Topic = Baik Sangka =

Harmonious Society

Building harmonious society based on Egypt as an example ??!
MUIS must be joking ......... unless MUIS is seriously trying to import a chaotic society cum Egypt version of harmonious society !!
Anyway, I hope MUIS is not shunning away from Saudi scholars because of their similiar attitude as Ostad Mazdiuky and the like, who have no qualms equating the Saudi scholars as "Little Dajjal", even worse if our gahmen have a jaundiced view of Saudi scholars as a result of slanted feedback from MUIS representatives, known for their close association with the Sufi pseudo-intellect from Yaman, Habib Umar.
"In a nutshell, the people who practice and teach asking Madad from other than Allah (like Habib Umar) say that it is permissible to call (i.e. make Du'aa') upon deceased messengers, awliyaa’ and righteous people or call upon those who are alive to perform acts which they are unable to perform, and ask them to fulfil their needs, or remove them from hardship.
This act has be deemed as major SYIRIK (associating partners with Allah) by the scholars of Islam."

The Truth about Sufi Chief Habib Umar =

9min 50sec = "Berdo'a kepada selain Allah merupakan Syirik besar kerana berdo'a merupakan ibadah" = Syeikh Salih Fawzan =
Agama Sufi =
Bebal =
Ostad Mazdiuky slanderous labelling of Saudi ulama as "Little Dajjal"
Pendakwah Ulung ? =
Related FB Post
Related Topic =  Semenjak Merdeka =